What's Like Got to Do With It?

“Is it okay that I don’t ‘like’ my kids all the time? I mean, I always love them more than life itself, but I don’t always like them…”

 

We were in the midst of celebrating with thirty of our other friends—new and old—as he dropped this question in the middle of the table. My mind immediately reminded me of the time my folks had a talk with me concerning my attitude and general disposition, “We love you honey, but we don’t like you very much right now.” I didn’t understand how you could love someone and not like them. It didn’t make sense. Now that I’ve grown up (well, perhaps aged) I recognize the differences, as I am sure you do, too.

 

I think this is one of the many issues why some people don’t attend church. There may be this underlying notion that ‘we’ all like each other all the time; after service, we all get together and talk about puppy dogs and ice cream. I mean, we do spend an inordinate time in this community talking about dogs but that’s just because dogs are amazing. However, I wish people would set aside those preconceived notions of perfection and utopia. Because, and let’s be honest here: Church is messy sometimes.

 

The idea that utopic worship and community exists on this plane is ridiculous. Any time a large group of people gather together repeatedly, there will be differences of opinion; there will be disagreements on theology; political lines will be drawn; feelings will be hurt. That’s the truth. Yet, we still come together. Why? Because we love each other, even during those moments when we don’t particularly like one another. Small spats and even longer moments of discord are part of the human condition—we’re passionate! However, love means taking a deep breath and continuing doing life together. Imagine if God predicated God’s love for us on ‘liking’ us, first. I won’t lie, I’d be in serious trouble…and I imagine, if you’re honest, sometimes you would be, too.

 

The people we love the most are the ones who drive us to madness. Knowing how much God loves us, I’m surprised the Earth hasn’t been redesigned for dogs. Because…dogs. But still, God sticks with us. God continues to show grace and mercy. Humanity continues to bumble and heaven sighs too deep for words at our inanity; God takes a breath and keeps giving life to us, so that we can continue doing life together—going even so far as to give up His child, the one with whom he was well-pleased, the one he loved and liked, so that we could be saved from ourselves.

 

So, I looked him in the eye and said some of what I just wrote. I’m sure the language was a little more colorful in some parts, but the sentiment was the same: Yes, it’s okay not to ‘like’ your kids, your family, your friends, your neighbors, sometimes. Because you know you’ll always love them, and you’d give up anything to ensure their survival. That’s how we know a little bit of God resides within us, because we inherited an infinitesimal spark of goodness that ignites our souls into action, into love.

 

Churches aren’t perfect. Communities aren’t perfect. I am not perfect. Neither are you. But our love for each other should strive to be perfect, in that it has been handed down through a long line of love that began in a manger and never ended.

 

Hopefully we will like each other most of the time.

 

I know we will love each other, forever.

 

Faithfully,

 

Fr. Sean+

A Simple Reminder

When I was a Curate at St. Luke’s Episcopal Church in Bartlesville, America, I had one of the greatest mentors of my life. The Rev. Dr. Lee T. Stephens was (and is) everything I wanted to be as a priest. He is kind, pastoral, and magnetic. He has a sense about him that oozes care and concern when appropriate, and an energy that is infectious and inviting during other times. His preaching is deeply rooted in scripture, yet I always felt like he was talking directly to me—a feeling that many others share in as I began to know the congregation.

 

It was common for me to Kramer my way into his office unexpectedly throughout the day. The light sounds of classical music emanated from a peaceful surrounding and then BOOM, a mid-thirties priest-puppy exploded into the serenity and plopped down on the couch, wagging his eager (and ill-timed) proverbial tail. “Whatcha dooooin?” was usually my beginning assault. He’d just smile lightly and push away from his desk, fold his hands, and respond with the same word. His deep baritone resonated in his office like a command that everything should be still. One word: “Yes?”. And yet in that one drawn-out word, a whole litany of questions and statements loomed. What do you need? What are you doing? Why doesn’t my assistant ever stop you? And yet, that gaze and that word always held kindness.

 

It was in one of these encounters that I learned about a particularly curious item that hung on the wall behind his chair: a foot-long silver-painted ceramic spoon. In an office decorated with books and boasting degrees I could only hope to earn, this strange object dominated its small corner of that world. And it felt so out of place. So, I finally asked about it.

 

It turns out, as with most peculiar objects, this spoon had a story behind it. When Fr. Lee was a young priest, his mentor had this very spoon hanging in his office. Young Fr. Lee was tenacious; he had all the gifts in the world and his mentor knew he’d do great things. I’m shortening this story a bit because to tell the whole tale would take more time than you probably have to read, today. But, when Fr. Lee had been called to a new church, that spoon had been left on his desk with a note that read something along the lines of, “Lee, remember that you have all the talent you need to do ministry. You came into this world with a silver spoon in your mouth, so to speak, and your struggles have been much less than others. Remember where you came from, and remember that without work and dedication, that ‘spoon’ will only take you so far. Let this funny object be a reminder to you to remain humble, and to do the work.”

 

A couple of years later, Fr. Lee retired officially after 46 years of ministry. I was to take his place at St. Luke’s while they searched for a new Rector. When I moved into his office, the spoon lie. Alongside it, a simple note that read, “Sean, remember where you came from. Do the work.”

 

Sometimes, we forget whom we serve. Our ministry turns into one that is self-focused or self-serving, if we allow it. What starts out as reverence and humility quickly turns into power and authority misplaced. In my life, it’s during those times that I see that spoon that hangs on my wall, and I remember. I remember that God uses all of us, each with our unique gifts, to further His mission. That none of us is greater, and that it takes all of us to do this work. None of us can do it alone, and the work isn’t about us, ever. I hope that you have something that reminds you who you serve. And why you serve. Some of you may never need that reminder, and I thank God for you. Yet, if you’re like me, then sometimes you need a reminder. Remember whom we serve. Remember why we serve. And remember that the work is never done, and that we’re not the only ones who can ‘do it right’. It doesn’t start with us, nor does it end with us, we’re simply workers in a long line of love that stretches back to the one who started it: A man hanging on a cross.

 

So, as the spoon hangs on my wall, Christ hangs in my heart. And I am grateful for that reminder, every day.

 

Faithfully,

 

Fr. Sean

The Incarnation

I recently lost two of my senses. Now, if you ask my wife, she’ll tell you I never had any sense to begin with, but the fact remains: I lost my ability to smell and to taste. What an odd way in which to ‘be’. At first, it was almost fun—at least to me—as I pondered the grossest things to eat and smell and then decided to video myself following up with action. But after a few days, food lost its luster. I stopped eating regular food and just started eating soup. After all, my sense of touch wasn’t gone, so hot liquid turned into a delicacy; I was happy to receive something that elicited a bodily response.

As I quaffed liquid pounds of nothingness, my eyes tried to trick my tastebuds into thinking they’d touched something known. Sight beheld soup, mind transferred thought, tongue almost gets tricked. But it wasn’t true. A fleeting moment of hope destroyed by a followed minute of dull vacancy. Soup, as it turns out, is not capable of magic tricks.

Of course, the loss of my senses came at the behest of a new visiting illness—well, new to me—from the Covid family. As a Covidian does, I had to sequester myself into a room in our home. Now, I won’t get into the isolation of suffering inflicted upon me by being banished into a place with a 4k television, an Xbox, and a mechanized sofa. I know you all feel my pain just by that description. But I will tell you that after a few days, the room started mimicking the sense-deprived soup: bland, repetitive, and devoid of any flavor or nostalgia-wielding properties. I would read for a little while, play video games for a little while, take a nap, read, play, nap, and repeat.

I won’t lie, it was fun for a little while. Basically, the first day. It was great! Death didn’t call to brag about its latest capture; sickness didn’t beckon with its latest victim; poverty didn’t shove its head in the door and brag about new members; and loneliness hovered silently—not saying anything, just waiting in the darkness to strike. But then, eventually, I realized something.

Joy hadn’t stopped by, either. Laughter had been muted. The touch of my loved one was just out of reach.

I reeled in panic at some points. How long was this going to last? Would I ever get my senses back? How much longer did I have to stay in this room, burdened by my privilege? Poor, poor, pitiful Sean. Sitting in the isolation of a comfortable, heated room, with toys and amenities and no one to bother him. Isn’t that the dream? Peace and quiet, uninterrupted by anyone or anything?

 

No. It’s the nightmare—people are our bastion. Because there is no peace in being alone. There is no quiet in this silence, as my mind fills my attention with things I should be ‘out there’ doing.

On the last night before I thought I’d be released from my prison, I started thinking about those who lost so much time during the actual pandemic. Then, I thought about those who caught this insidious sickness and didn’t have a loving partner to bring them tasteless food and drinks, medicines and love. I thought about what it must’ve been like for the modern-day Lazarus, stricken with Covid lying under an overpass, praying to God that someone would pull over and offer him a drink of water.  Or maybe a gentle word. Or some food. Or a blanket. Or a prayer…

That’s what the world was like before Christ became Incarnate. We didn’t know how to be human—we were senseless and isolated from God, because we kept choosing the sensory-deprived sickness of unatoned sin instead of the warmth of the burning bush. We wandered aimlessly through the desert for forty years; we floated on the waves for forty nights; we passed over the Passover; and we made God in our own images. We worshiped from the altar of greed and received bottomless cauldrons of meaninglessness in return for our offerings. We looked at God, right in the column of fire, and said, “Nice trick. What’s next?”

But then something miraculous happened. God stopped showing up in bushes, pillars of fire, and clouds and took a step back. Seeing the world for what it had become, the Great I AM thundered on high and shouted NO MORE. The Greatest, the ever-living, never ceasing Creator didn’t step away, he stepped in. Packaging himself in the only salve for the wound that humanity had become, God manifested himself in a world that reeked of poverty, of greed, of gluttony, of war, and did so in a place where no one would think to look: an empty barn outside of an Inn.

That night, humanity wasn’t just saved, it was reborn.

The Christ child’s first cries into the night created echoes throughout eternity, rebuffing the sounds of wailing souls, long parted this world yet remaining in nothingness; instead giving them a whisper of hope that they, too, would be remade and healed. God’s Incarnation wasn’t just a moment of birth, it was an advent of a new humanity, wherein we became something more than we were before. We reached out and touched the face of God through tears of joy, as God showed us the true worth of a human soul, brought sinless into the world. An infant that would grow to defy an empire, not by swinging a steel sword, but through wading through the crowds attached to a wooden cross. A being that was there in the beginning of all things, and suffered to deny the end of all things, to stymie death’s victory.

Our senses were brought to true life that holy night, that silent moment, as the heavens cracked open and poured grace over the churning world, forever changing the landscape of death into salvation.

That is the greatest gift we will ever receive. And the greatest gift we can give. The knowledge of Christ’s birth, life, and victory over death; the message of joy, laughter, and love of God. A gift that enacts the awareness to stop stepping over Lazarus to worship Pilate, and to start loving the Judas’ of this world because we are just as guilty. Guilty of neglect, of denial, of violence, and of self-righteousness. We don’t deserve the perfect love we’ve been given, yet the guilty will still receive grace.

Because God shows up.

Just as God always does. How long will it take for us to recognize how much we need God, how much God adores us? How long will we continue to espouse notions of faith while committing acts of heinous violence, racism, neglect and atrocities against our brothers and sisters? How long will we wait in silence while the world searches for superheroes on the screen, instead of a savior at the altar?

When will we say NO MORE, stepping back, and turning around, seeing that the only needs we have, are of those who have nothing? Those who live without so much. Without love, without friendship, without money, without hope. Without God. Because we have already been given our gift. We have enough. We just have to see it. When will our senses be restored?

Christ came into this world and showed us the way.

How long will we wait to show him we’re ready to follow…

Tomorrow Holds Today’s Unfulfilled Promises.

In the days of King Herod of Judea, there was a priest named Zechariah, who belonged to the priestly order of Abijah. His wife was descended from the daughters of Aaron, and her name was Elizabeth. Both of them were righteous before God, living blamelessly according to all the commandments and regulations of the Lord. But they had no children because Elizabeth was barren, and both were getting on in years.

Once when he was serving as priest before God during his section’s turn of duty, he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord to offer incense. 10 Now at the time of the incense offering, the whole assembly of the people was praying outside. 11 Then there appeared to him an angel of the Lord, standing at the right side of the altar of incense. 12 When Zechariah saw him, he was terrified, and fear overwhelmed him. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John. 14 You will have joy and gladness, and many will rejoice at his birth, 15 for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit. 16 He will turn many of the people of Israel to the Lord their God. 17 With the spirit and power of Elijah he will go before him, to turn the hearts of parents to their children and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord.” 18 Zechariah said to the angel, “How can I know that this will happen? For I am an old man, and my wife is getting on in years.” 19 The angel replied, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to bring you this good news. 20 But now, because you did not believe my words, which will be fulfilled in their time, you will become mute, unable to speak, until the day these things occur.”

21 Meanwhile the people were waiting for Zechariah and wondering at his delay in the sanctuary. 22 When he did come out, he was unable to speak to them, and they realized that he had seen a vision in the sanctuary. He kept motioning to them and remained unable to speak. 23 When his time of service was ended, he returned to his home.

24 After those days his wife Elizabeth conceived, and for five months she remained in seclusion. She said, 25 “This is what the Lord has done for me in this time, when he looked favorably on me and took away the disgrace I have endured among my people.”

 

-Luke 1:5-25 NRSVUE

 

Tomorrow Holds Today’s Unfulfilled Promises

I have been living in a dry land, but I remember a time when the world was verdant and vibrant. I would see something, and my imagination would peal back layers of meaning; God would reveal a multiverse! God was mischievously active, and I was very curious and expectant. In every one of those revelatory moments, I felt called into a new relationship and I loved to share what God had unveiled. I can’t really remember when life began to dull, when the colors began to fade, and time collapsed into the present moment, but in that moment Zechariah and I became one.

But that all ended when God opened this scripture to me. The words cried out to me, “Drink me.”  They flew off the page saying, “Choose me, choose me.” How do we set ourselves in time? Luke used Herod. What if we didn’t define our place in time by someone else’s life? Similarly, what if we didn’t allow our earthly origins to define us? Luke tells us that Elizabeth was a daughter of Aaron, and that Zechariah was a son of Abijah. What benefit do we derive from being blameless and righteous if we remain barren? And for that matter, who do we blame for our barrenness? Luke laid that on Elizabeth.

Luke tells us that [John] will be from God, and the Holy Spirit will be with him before he is born. Luke [the angel] goes on to say all sorts of amazing things that will be associated with this child that hasn’t even been conceived. However, Zechariah and Elizabeth are old, and he is living in the present moment. (We’ve heard this story before.) Everything that Gabriel says is in the future tense. Will, will, will, will. But Zechariah is living in a dry land, and angels always evoke fear; and fear isolates us in time and strips us of our creativity.

“How will I know that this is so?”  This is the part of the story that makes Advent so significant to us. Zechariah may have some earnest questions regarding his potency, but he is not talking about his wife conceiving a child. He is talking about a future that he does not expect to live long enough to see. “How will I know…” “that he will turn many of the people of Israel to the Lord their God.”  “How will I know…” that the spirit and power of Elijah will rest upon him? “How will I know…” that he will turn the hearts of parents to their children, and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord.’ Even if I become a father, “How will I know…?”

I’m going to claim the privilege of extending the text to make a point. Later on in the story, after John was born and Zechariah regained his ability to speak, he still didn’t know; and the chances are that he never would. Amazingly, he was a dad just like Abraham, but the angel’s foretelling of John’s impact on Israel was still out there as an unfulfilled promise. Nonetheless, Zechariah pitch perfectly broke into song. We call that song the Benedictus Dominus Deus. The truly amazing thing about his song is that he brings Gabriel’s future tense into the present tense. You can find his song on page 92 of the Book of Common Prayer 1979.

I can’t really remember when life began to dull, when the colors began to fade, and time collapsed into the present moment, but in that moment Zechariah and I became one. However, I remember when God restored the clarity and the color for which I longed and brought the promise to bear on my life. The promise was still out there and yet it was wonderfully present.

At its core, Advent is forward looking and timeless. It doesn’t matter if we are old. The promise is bigger than we are. It lives in our midst and fuels the hope that moves us forward. Advent saves us from the despair that can infect us when we can’t see beyond ourselves because it tells us that tomorrow always holds the unfulfilled promises of today.

The Rev. Dr. Mark Story

Rector

St. Mary’s Edmond

Enough is Enough

I think there are two sides to every Advent season. The first, and most obviously driven home, is the need for us to create space in our lives (or re-create) for the coming Messiah. We’re fairly faithful most of the year, anyway, but Advent serves as a great reminder to take a step back and assess our relationship with God. Have we made ‘enough’ time for God, have we attended worship ‘enough’, have we…have we…have we…  The questions go on and on, and to a point I think they’re worthy introspections.

 

To a point.

 

Which brings me to the second side of Advent. The joy-killers.

 

When did we decide that a season about penitence and anticipation should completely over-shadow the celebration of the Incarnation? Furthermore, why are some clergy so obsessed with Advent that their own congregations open up speakeasy eggnog venues filled with frankincense and the soft sounds of Christmas music, hidden away from their leaders? It’s like some of us are actively trying to kill the joy of Christmas, because we think you aren’t taking Advent seriously ‘enough’.

 

But just like the questions of the first side, clergy can no more answer those than the question of the second. ‘Enough’ is up to you. You decide what that word means in your lives. We cannot, and should not, be the Advent police. Our job is to instruct and guide, not diminish and accuse. The amount of evil in the world can be staggering. If at any point, joy seeks a way through the veil, I say bring it on. If you want to listen to Christmas songs, trim the tree on Thanksgiving (or Halloween for some of you), and wear ugly sweaters before December 25th, I think you’re well within your rights to do so. After all, we need a little warmth in the depth of winter.

 

Instead of plaguing you with incessant sermons about how to avoid Christmas, I’m going to keep talking up the importance of Advent while urging you to enjoy both. Wear your sweaters, listen to your music, but also keep in mind that preparation is necessary for everything. Just as you will make multiple trips to the store, make multiple trips to the church. Just as you will watch holiday movies and gather around friends and family, make sure you’re also watching out for your own faith. Nurture it, cherish it. And remember that Advent is a component of that faith, a season in which to take a closer look at the life we live in God.

 

But it isn’t a reason to forgo joy. And enough is ‘enough’.

 

Faithfully,

 

Fr. Sean+

Watching and Waiting

My favorite show is The West Wing. I have watched it no less than ten times to completion over the years; I get something new each time. Although I know what’s coming at the end, I still watch. I wait. I anticipate my favorite episodes and I look forward to them with gusto. Sadly, having viewed TWW so many times, sometimes I simply skip episodes in order to get to the next one I like…I skip the story ahead so that I get to watch the ‘good’ stuff.

 

And I have to stop.

 

The hard moments, the boring moments, and even the seasons that Sorkin didn’t write are all still part of the story. They’re what make up the whole beautiful arc. Skipping parts here and there, allowing myself to not care about those moments, is wrong. It cheapens the show, and it cheapens the experience. Because I look forward to my annual watching every single year. Always in November. Always all seven seasons. Even though each season brings its own type of mystery and revelation, I still favor some over the others. Admittedly, I’ll skip some episodes through each season, but I always watch the majority. So why skip any part of it, at all?

 

I feel like I’m doing the same thing with Advent, along with the other liturgical seasons of the year.

 

Sometimes, I skip moments within the season. I hit the fast forward button and move on to Christmas. Then, I skip Epiphany and Lent and ‘watch’ Easter unfold—sure, I don’t skip them entirely but I do skip certain episodes that are difficult. Yet, aren’t I missing the narrative that makes our story so great? By skipping to ‘the good parts’, aren’t I just cheapening the experience I have with God? I think so. And this is a story that never gets old, because each season brings its own type of mystery and revelation. Watching the majority isn’t enough.

 

I want to be a part of the entire series.

 

So, I will wait. I will watch. I will weep. I will be joyous. I will begin the adventure anew each year and end with the proclamation that Christ is King. No more skipping episodes. I’ll watch it all, and I’ll be changed in a different way every time I encounter these seasons. All seven seasons: Advent, Christmas, Epiphany, Lent, Easter, Pentecost, and Ordinary Time.

 

And I’ll start at the beginning with Advent. I hope you will, too.

 

Faithfully,

Fr. Sean+

A Time for Everything

Life is full of moments, of times. As Ecclesiastes 3:1-8 reminds us, there is a time for every purpose under heaven. We live from moment to moment experiencing the myriad facets of our lives in plenty. We experience joy. Pain. Tears. Laughter. Normalcy. Regret. Sorrow. Pride. It is the human condition to live and love, to be broken and made whole anew. To be born.

 

And to die.

 

Nathan Grill amazed me. His kindness and sarcasm were equally matched; a hard fete to manage. He held a winning smile in reserve, unleashing it at any moment, infecting and injecting the people around him with warmth. I met him last year. My step-sister’s fiancé, he started coming to family events. He was there for a few holidays long before I met him, and he treated my mother with the utmost respect. He had me at that point. But when I met him and saw the love he showed to Bailey, I was completely won over. He not only loved her. He cherished her. The two of them were beautiful to behold; they walked through life together over these last years and enjoyed every moment of it. When Duane (my step father) died, Nathan was there as always, helping Bailey pick up the pieces and grieve. He was a good man. A smart man. A loving man. And he was going to be my brother. He was my brother.

 

Yesterday, unexpectedly and tragically, he died.

 

They, whoever they are, say that God gives and God takes away. I refuse to believe that God takes people from us—rather that God receives them when they die. But I know the God I love gives. And gives abundantly without fault. God gives us grace to face pain and grief, and God gives us love and joy to overcome sorrow. Again, there is a time for everything. Even in the midst of death yesterday, God still gave.

 

A baby was born to a beautiful couple. My Admin and friend, Trina Jones, became a grandmother. In the throes of grief, I received a photo of a beaming mimi and her newest love. The contrast of joy and sorrow was stark, and shocked me back to life. I had been sitting silently for hours, staring at the wall and wondering ‘why’. I’m still wondering, but that grief-filled wondering has been tempered by the arrival of someone who will bring joy to a newly parented young couple.

 

A time to be born. A time to die.

 

In every moment of this life, we are subject to the goings-on around us. No amount of prayer will save us from every trial, and no amount of faith will keep us from dying. But every moment of prayer will save us from despair, and every ounce of faith will keep us going. Nathan left the world far too early, and my sadness is deep. I grieve for Bailey, for his parents, for his friends…and for myself. Yet, I am overjoyed for the Krase family, for the Jones family, and for the new life that entered the world.

 

God is in both of these moments. I look to my faith to heal, but also to rejoice and be glad. I hope you will, and do, too. When tragedy strikes, turn to God. When joy abounds, turn to God. When the normalcy of life keeps the trains on time, turn to God. Be in your grief in those moments, but remember that God loves you. Be in your joy in those moments, and remember that God blesses you. Be in every moment with God.

 

In every time.

 

Faithfully,

Fr. Sean+

Perfect Imperfections

One of my favorite musical artists in John Legend. We’re around the same age, which doesn’t matter at all, except to say that it feels good to have a favorite artist who still is active and relevant in music. In his famous song, “All of Me”, John croons a line, “All your curves and all your edges; all your perfect imperfections.” While being sung to his partner, Chrissie, these words strike me in a different way; a way that Legend—the son of a pastor—may have meant, but probably didn’t. I will get to that in a moment.

All too often I look in the mirror and dislike what I see. Sometimes, it’s the physical that disturbs me; I wish I carried a few less pounds, and that my eyes saw a few more hours of sleep. Both of those are things I can do something about, yet I don’t. I continue wishing. And then, there are some moments of mirror-gazing (sheesh, I sound like I stare in the mirror a lot) that I see something deeper that I dislike. The eyes staring back at me reflect a memory of something I’ve done or said that hurt someone else. That gaze also accuses me of personal sins and misdoings that I wish I hadn’t committed.

And then there are days where all I see is me.

Just a dude.

Staring at a mirror.

Making sure I didn’t forget to put on pants.

But mostly it’s the former; I usually remember pants. Legend’s words echo in my heart quite often when I start to see things about myself that disturb me. “All your curves and all your edges…” God chiseled me out of dust into a beloved creation. Sure, God wants me to be healthy, so more sleep and less Chick-Fil-A (not endorsed by them yet) are probably in order. But God loves me through it. Every day, God just sees me. Not the me I want to be, the me I am, or the me I’ve been; but the soul of me. God sees all my perfect imperfections, made perfect again in Jesus Christ. And God loves every inch of my soul and my body. I hope you know that this applies to you, too. With so much body shaming going on in our culture, it’s hard to feel beautiful…to feel seen. And with so much turmoil in our lives at points, it’s hard to feel our worthiness to even speak to God, much less deserve God’s grace.

And yet…

God loves us, big or small, sinner and less sinful. God doesn’t care for what we see, God cares for what GOD sees. A creation made from love that knows no ending or beginning, that keeps no account of wrongs, which pierces through the shroud of darkness that we find ourselves in at any given time. A perfect love, from a perfect God, to an imperfect soul.

So today, love yourself as you are. Continue trying to be better, but love yourself as God does. See yourself with new eyes and live in the knowledge that God created you to be loved and to love, to be a perfect imperfection that will one day transcend into the true image of God.

Faithfully,

Fr. Sean+

God is Calling

Leviticus 19:34 reminds us that everyone is our neighbor. The scripture beckons us to look deeply into the second great commandment of Love thy neighbor as thyself, thereby widening our circles to include more and exclude less. The passage strictly speaks to the treatment of those from another nation:

 

33 “When an alien resides with you in your land, you shall not oppress the alien. 34 The alien who resides with you shall be to you as the native-born among you; you shall love the alien as yourself, for you were aliens in the land of Egypt: I am the Lord your God.”

 

In this passage, God is reminding his people that they were once outcasts, slaves, and aliens in another land. God’s chosen were liberated by Moses, their enemies crushed by the sea. I can’t imagine the joy that day as the Israelites marched through the city and out the gates; hundreds of years of slavery being left in their footsteps. The cries of jubilation shouted down the tears of torment as slaves became citizens of their own country—a roving band of landless people who were nonetheless denizens of the City of God. They rejoiced, finally free from the oppression of tyranny and fear, and their sojourn through the desert would see them in lands of their own.

 

We were once subjects to tyranny of a different sort. We came to a land bearing the promise of freedom and walked through the deserts, the forests, and the wilderness, paving a way for a new country of landless citizens. While our story is far from perfect, we have formed the greatest country in the world. We live in a place where people from all walks of life dream of encountering: a place to make our own way with a little help from our neighbors, and far less fear than where we came from.

 

And God is calling us to remember our origins, to remember that Leviticus still speaks to us.

 

Over the last year, over 1,800 refugees have come to Oklahoma to escape tyranny and danger. Their lives have been uprooted. Whether you agree or not that they should be here, they’re here. And God calls us to help, even in the slightest ways. CAIR has asked that we join them in supporting 79 young girls between the ages of 11-14 with winter wear. Will we remember that we were once welcomed by people who already lived here? Will we do the same? Let’s change some lives and start building bridges between our people.

 

Below, I’ve attached a link to visit their amazon smile site. Please consider “loving the alien as yourself”, as the scripture says…be the people God intends us to be.

 

LINK:  https://www.amazon.com/hz/charitylist/ls/37KFMSQHNNMM6/ref=smi_ext_lnk_lcl_cl?ref_=smi_se_cl_u_rd_www

 

Faithfully,

 

Fr. Sean+

Becoming Family

In multiple settings, relationships drive the success of the group. If the group doesn’t know one another, then wariness strikes and efficiency plummets. People are apprehensive about engaging in anything when they’re uncomfortable. This is not always the case, but most often it is true.

 

For instance, when I opened up a roster for a new team back in January, people slowly trickled in and we filled our twelve spots. Yet, over the course of the next couple of months, we roster-progged (changed members) every two weeks it seemed. Luckily, we were able to retain seven of the original twelve, but it was difficult. We also couldn’t win at anything it seemed. We went months without a victory—and I noticed we were only showing up on our scheduled days and then not talking in between—or not hanging out at all.

 

Slowly but surely, we started playing together in different settings, not just the one that brought us together. We sort of retreated into the ‘fun’ parts of why we played the game rather than focused on the serious ones. Over eight months later, this team is undeniably one of the best groups around. People who substitute in for us (when someone can’t make it) are often taken aback by our congeniality, our bond, and our ethic. “I’ve never experienced anything like this,” they say.

 

It's because we took the time outside of our core moments together to get to know one another. We took time to see each other as we were, rather than rely on blind trust to ‘get a job done’. Forgiveness for mess-ups became a mantra. Personal lives were brought into our online chats. Prayers were offered (and still are) for moments of doubt, anxiety and pain. We know what each other’s hobbies are, what each of us does for a living, and we know that we can count on one another when we’re facing something difficult. Because we came together outside of our regular meetings, we were able to become more than a team.

 

Now, we’re a family.

 

This church also practices in the same way. Many of you meet for lunch or dinner around town. I see y’all at concerts together, lunches together, and hear about phone calls or texts during the week that really impacted your lives. You’ve become a team, a community, and a group by which others are amazed.

 

The Church retreat in October is another way in which we can continue to solidify our relationships, continue to build the familial aspect of our culture, and continue to become ‘more’ to one another. I hope you consider the effect this will render by virtue of simply being present. Come. Spend time with your neighbor, with the person you worship with, and get to know them on a deeper level. You’ll be surprised what happens when those relationships build—the ministry we all love so dearly will thrive, and the vitality of this place will be top-tier.

 

We aren’t all the same in the world, but we’re all the same in Christ. If we can spend some time together outside the Church, we become more willing to see each other for who we are and accept our differences and laud our similarities. Then, we can continue to be that team that strikes out and does this holy work of changing the world.

 

Faithfully,

 

Fr. Sean+