The Incarnation

I recently lost two of my senses. Now, if you ask my wife, she’ll tell you I never had any sense to begin with, but the fact remains: I lost my ability to smell and to taste. What an odd way in which to ‘be’. At first, it was almost fun—at least to me—as I pondered the grossest things to eat and smell and then decided to video myself following up with action. But after a few days, food lost its luster. I stopped eating regular food and just started eating soup. After all, my sense of touch wasn’t gone, so hot liquid turned into a delicacy; I was happy to receive something that elicited a bodily response.

As I quaffed liquid pounds of nothingness, my eyes tried to trick my tastebuds into thinking they’d touched something known. Sight beheld soup, mind transferred thought, tongue almost gets tricked. But it wasn’t true. A fleeting moment of hope destroyed by a followed minute of dull vacancy. Soup, as it turns out, is not capable of magic tricks.

Of course, the loss of my senses came at the behest of a new visiting illness—well, new to me—from the Covid family. As a Covidian does, I had to sequester myself into a room in our home. Now, I won’t get into the isolation of suffering inflicted upon me by being banished into a place with a 4k television, an Xbox, and a mechanized sofa. I know you all feel my pain just by that description. But I will tell you that after a few days, the room started mimicking the sense-deprived soup: bland, repetitive, and devoid of any flavor or nostalgia-wielding properties. I would read for a little while, play video games for a little while, take a nap, read, play, nap, and repeat.

I won’t lie, it was fun for a little while. Basically, the first day. It was great! Death didn’t call to brag about its latest capture; sickness didn’t beckon with its latest victim; poverty didn’t shove its head in the door and brag about new members; and loneliness hovered silently—not saying anything, just waiting in the darkness to strike. But then, eventually, I realized something.

Joy hadn’t stopped by, either. Laughter had been muted. The touch of my loved one was just out of reach.

I reeled in panic at some points. How long was this going to last? Would I ever get my senses back? How much longer did I have to stay in this room, burdened by my privilege? Poor, poor, pitiful Sean. Sitting in the isolation of a comfortable, heated room, with toys and amenities and no one to bother him. Isn’t that the dream? Peace and quiet, uninterrupted by anyone or anything?

 

No. It’s the nightmare—people are our bastion. Because there is no peace in being alone. There is no quiet in this silence, as my mind fills my attention with things I should be ‘out there’ doing.

On the last night before I thought I’d be released from my prison, I started thinking about those who lost so much time during the actual pandemic. Then, I thought about those who caught this insidious sickness and didn’t have a loving partner to bring them tasteless food and drinks, medicines and love. I thought about what it must’ve been like for the modern-day Lazarus, stricken with Covid lying under an overpass, praying to God that someone would pull over and offer him a drink of water.  Or maybe a gentle word. Or some food. Or a blanket. Or a prayer…

That’s what the world was like before Christ became Incarnate. We didn’t know how to be human—we were senseless and isolated from God, because we kept choosing the sensory-deprived sickness of unatoned sin instead of the warmth of the burning bush. We wandered aimlessly through the desert for forty years; we floated on the waves for forty nights; we passed over the Passover; and we made God in our own images. We worshiped from the altar of greed and received bottomless cauldrons of meaninglessness in return for our offerings. We looked at God, right in the column of fire, and said, “Nice trick. What’s next?”

But then something miraculous happened. God stopped showing up in bushes, pillars of fire, and clouds and took a step back. Seeing the world for what it had become, the Great I AM thundered on high and shouted NO MORE. The Greatest, the ever-living, never ceasing Creator didn’t step away, he stepped in. Packaging himself in the only salve for the wound that humanity had become, God manifested himself in a world that reeked of poverty, of greed, of gluttony, of war, and did so in a place where no one would think to look: an empty barn outside of an Inn.

That night, humanity wasn’t just saved, it was reborn.

The Christ child’s first cries into the night created echoes throughout eternity, rebuffing the sounds of wailing souls, long parted this world yet remaining in nothingness; instead giving them a whisper of hope that they, too, would be remade and healed. God’s Incarnation wasn’t just a moment of birth, it was an advent of a new humanity, wherein we became something more than we were before. We reached out and touched the face of God through tears of joy, as God showed us the true worth of a human soul, brought sinless into the world. An infant that would grow to defy an empire, not by swinging a steel sword, but through wading through the crowds attached to a wooden cross. A being that was there in the beginning of all things, and suffered to deny the end of all things, to stymie death’s victory.

Our senses were brought to true life that holy night, that silent moment, as the heavens cracked open and poured grace over the churning world, forever changing the landscape of death into salvation.

That is the greatest gift we will ever receive. And the greatest gift we can give. The knowledge of Christ’s birth, life, and victory over death; the message of joy, laughter, and love of God. A gift that enacts the awareness to stop stepping over Lazarus to worship Pilate, and to start loving the Judas’ of this world because we are just as guilty. Guilty of neglect, of denial, of violence, and of self-righteousness. We don’t deserve the perfect love we’ve been given, yet the guilty will still receive grace.

Because God shows up.

Just as God always does. How long will it take for us to recognize how much we need God, how much God adores us? How long will we continue to espouse notions of faith while committing acts of heinous violence, racism, neglect and atrocities against our brothers and sisters? How long will we wait in silence while the world searches for superheroes on the screen, instead of a savior at the altar?

When will we say NO MORE, stepping back, and turning around, seeing that the only needs we have, are of those who have nothing? Those who live without so much. Without love, without friendship, without money, without hope. Without God. Because we have already been given our gift. We have enough. We just have to see it. When will our senses be restored?

Christ came into this world and showed us the way.

How long will we wait to show him we’re ready to follow…

Tomorrow Holds Today’s Unfulfilled Promises.

In the days of King Herod of Judea, there was a priest named Zechariah, who belonged to the priestly order of Abijah. His wife was descended from the daughters of Aaron, and her name was Elizabeth. Both of them were righteous before God, living blamelessly according to all the commandments and regulations of the Lord. But they had no children because Elizabeth was barren, and both were getting on in years.

Once when he was serving as priest before God during his section’s turn of duty, he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord to offer incense. 10 Now at the time of the incense offering, the whole assembly of the people was praying outside. 11 Then there appeared to him an angel of the Lord, standing at the right side of the altar of incense. 12 When Zechariah saw him, he was terrified, and fear overwhelmed him. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John. 14 You will have joy and gladness, and many will rejoice at his birth, 15 for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit. 16 He will turn many of the people of Israel to the Lord their God. 17 With the spirit and power of Elijah he will go before him, to turn the hearts of parents to their children and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord.” 18 Zechariah said to the angel, “How can I know that this will happen? For I am an old man, and my wife is getting on in years.” 19 The angel replied, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to bring you this good news. 20 But now, because you did not believe my words, which will be fulfilled in their time, you will become mute, unable to speak, until the day these things occur.”

21 Meanwhile the people were waiting for Zechariah and wondering at his delay in the sanctuary. 22 When he did come out, he was unable to speak to them, and they realized that he had seen a vision in the sanctuary. He kept motioning to them and remained unable to speak. 23 When his time of service was ended, he returned to his home.

24 After those days his wife Elizabeth conceived, and for five months she remained in seclusion. She said, 25 “This is what the Lord has done for me in this time, when he looked favorably on me and took away the disgrace I have endured among my people.”

 

-Luke 1:5-25 NRSVUE

 

Tomorrow Holds Today’s Unfulfilled Promises

I have been living in a dry land, but I remember a time when the world was verdant and vibrant. I would see something, and my imagination would peal back layers of meaning; God would reveal a multiverse! God was mischievously active, and I was very curious and expectant. In every one of those revelatory moments, I felt called into a new relationship and I loved to share what God had unveiled. I can’t really remember when life began to dull, when the colors began to fade, and time collapsed into the present moment, but in that moment Zechariah and I became one.

But that all ended when God opened this scripture to me. The words cried out to me, “Drink me.”  They flew off the page saying, “Choose me, choose me.” How do we set ourselves in time? Luke used Herod. What if we didn’t define our place in time by someone else’s life? Similarly, what if we didn’t allow our earthly origins to define us? Luke tells us that Elizabeth was a daughter of Aaron, and that Zechariah was a son of Abijah. What benefit do we derive from being blameless and righteous if we remain barren? And for that matter, who do we blame for our barrenness? Luke laid that on Elizabeth.

Luke tells us that [John] will be from God, and the Holy Spirit will be with him before he is born. Luke [the angel] goes on to say all sorts of amazing things that will be associated with this child that hasn’t even been conceived. However, Zechariah and Elizabeth are old, and he is living in the present moment. (We’ve heard this story before.) Everything that Gabriel says is in the future tense. Will, will, will, will. But Zechariah is living in a dry land, and angels always evoke fear; and fear isolates us in time and strips us of our creativity.

“How will I know that this is so?”  This is the part of the story that makes Advent so significant to us. Zechariah may have some earnest questions regarding his potency, but he is not talking about his wife conceiving a child. He is talking about a future that he does not expect to live long enough to see. “How will I know…” “that he will turn many of the people of Israel to the Lord their God.”  “How will I know…” that the spirit and power of Elijah will rest upon him? “How will I know…” that he will turn the hearts of parents to their children, and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord.’ Even if I become a father, “How will I know…?”

I’m going to claim the privilege of extending the text to make a point. Later on in the story, after John was born and Zechariah regained his ability to speak, he still didn’t know; and the chances are that he never would. Amazingly, he was a dad just like Abraham, but the angel’s foretelling of John’s impact on Israel was still out there as an unfulfilled promise. Nonetheless, Zechariah pitch perfectly broke into song. We call that song the Benedictus Dominus Deus. The truly amazing thing about his song is that he brings Gabriel’s future tense into the present tense. You can find his song on page 92 of the Book of Common Prayer 1979.

I can’t really remember when life began to dull, when the colors began to fade, and time collapsed into the present moment, but in that moment Zechariah and I became one. However, I remember when God restored the clarity and the color for which I longed and brought the promise to bear on my life. The promise was still out there and yet it was wonderfully present.

At its core, Advent is forward looking and timeless. It doesn’t matter if we are old. The promise is bigger than we are. It lives in our midst and fuels the hope that moves us forward. Advent saves us from the despair that can infect us when we can’t see beyond ourselves because it tells us that tomorrow always holds the unfulfilled promises of today.

The Rev. Dr. Mark Story

Rector

St. Mary’s Edmond

Enough is Enough

I think there are two sides to every Advent season. The first, and most obviously driven home, is the need for us to create space in our lives (or re-create) for the coming Messiah. We’re fairly faithful most of the year, anyway, but Advent serves as a great reminder to take a step back and assess our relationship with God. Have we made ‘enough’ time for God, have we attended worship ‘enough’, have we…have we…have we…  The questions go on and on, and to a point I think they’re worthy introspections.

 

To a point.

 

Which brings me to the second side of Advent. The joy-killers.

 

When did we decide that a season about penitence and anticipation should completely over-shadow the celebration of the Incarnation? Furthermore, why are some clergy so obsessed with Advent that their own congregations open up speakeasy eggnog venues filled with frankincense and the soft sounds of Christmas music, hidden away from their leaders? It’s like some of us are actively trying to kill the joy of Christmas, because we think you aren’t taking Advent seriously ‘enough’.

 

But just like the questions of the first side, clergy can no more answer those than the question of the second. ‘Enough’ is up to you. You decide what that word means in your lives. We cannot, and should not, be the Advent police. Our job is to instruct and guide, not diminish and accuse. The amount of evil in the world can be staggering. If at any point, joy seeks a way through the veil, I say bring it on. If you want to listen to Christmas songs, trim the tree on Thanksgiving (or Halloween for some of you), and wear ugly sweaters before December 25th, I think you’re well within your rights to do so. After all, we need a little warmth in the depth of winter.

 

Instead of plaguing you with incessant sermons about how to avoid Christmas, I’m going to keep talking up the importance of Advent while urging you to enjoy both. Wear your sweaters, listen to your music, but also keep in mind that preparation is necessary for everything. Just as you will make multiple trips to the store, make multiple trips to the church. Just as you will watch holiday movies and gather around friends and family, make sure you’re also watching out for your own faith. Nurture it, cherish it. And remember that Advent is a component of that faith, a season in which to take a closer look at the life we live in God.

 

But it isn’t a reason to forgo joy. And enough is ‘enough’.

 

Faithfully,

 

Fr. Sean+

Watching and Waiting

My favorite show is The West Wing. I have watched it no less than ten times to completion over the years; I get something new each time. Although I know what’s coming at the end, I still watch. I wait. I anticipate my favorite episodes and I look forward to them with gusto. Sadly, having viewed TWW so many times, sometimes I simply skip episodes in order to get to the next one I like…I skip the story ahead so that I get to watch the ‘good’ stuff.

 

And I have to stop.

 

The hard moments, the boring moments, and even the seasons that Sorkin didn’t write are all still part of the story. They’re what make up the whole beautiful arc. Skipping parts here and there, allowing myself to not care about those moments, is wrong. It cheapens the show, and it cheapens the experience. Because I look forward to my annual watching every single year. Always in November. Always all seven seasons. Even though each season brings its own type of mystery and revelation, I still favor some over the others. Admittedly, I’ll skip some episodes through each season, but I always watch the majority. So why skip any part of it, at all?

 

I feel like I’m doing the same thing with Advent, along with the other liturgical seasons of the year.

 

Sometimes, I skip moments within the season. I hit the fast forward button and move on to Christmas. Then, I skip Epiphany and Lent and ‘watch’ Easter unfold—sure, I don’t skip them entirely but I do skip certain episodes that are difficult. Yet, aren’t I missing the narrative that makes our story so great? By skipping to ‘the good parts’, aren’t I just cheapening the experience I have with God? I think so. And this is a story that never gets old, because each season brings its own type of mystery and revelation. Watching the majority isn’t enough.

 

I want to be a part of the entire series.

 

So, I will wait. I will watch. I will weep. I will be joyous. I will begin the adventure anew each year and end with the proclamation that Christ is King. No more skipping episodes. I’ll watch it all, and I’ll be changed in a different way every time I encounter these seasons. All seven seasons: Advent, Christmas, Epiphany, Lent, Easter, Pentecost, and Ordinary Time.

 

And I’ll start at the beginning with Advent. I hope you will, too.

 

Faithfully,

Fr. Sean+

A Time for Everything

Life is full of moments, of times. As Ecclesiastes 3:1-8 reminds us, there is a time for every purpose under heaven. We live from moment to moment experiencing the myriad facets of our lives in plenty. We experience joy. Pain. Tears. Laughter. Normalcy. Regret. Sorrow. Pride. It is the human condition to live and love, to be broken and made whole anew. To be born.

 

And to die.

 

Nathan Grill amazed me. His kindness and sarcasm were equally matched; a hard fete to manage. He held a winning smile in reserve, unleashing it at any moment, infecting and injecting the people around him with warmth. I met him last year. My step-sister’s fiancé, he started coming to family events. He was there for a few holidays long before I met him, and he treated my mother with the utmost respect. He had me at that point. But when I met him and saw the love he showed to Bailey, I was completely won over. He not only loved her. He cherished her. The two of them were beautiful to behold; they walked through life together over these last years and enjoyed every moment of it. When Duane (my step father) died, Nathan was there as always, helping Bailey pick up the pieces and grieve. He was a good man. A smart man. A loving man. And he was going to be my brother. He was my brother.

 

Yesterday, unexpectedly and tragically, he died.

 

They, whoever they are, say that God gives and God takes away. I refuse to believe that God takes people from us—rather that God receives them when they die. But I know the God I love gives. And gives abundantly without fault. God gives us grace to face pain and grief, and God gives us love and joy to overcome sorrow. Again, there is a time for everything. Even in the midst of death yesterday, God still gave.

 

A baby was born to a beautiful couple. My Admin and friend, Trina Jones, became a grandmother. In the throes of grief, I received a photo of a beaming mimi and her newest love. The contrast of joy and sorrow was stark, and shocked me back to life. I had been sitting silently for hours, staring at the wall and wondering ‘why’. I’m still wondering, but that grief-filled wondering has been tempered by the arrival of someone who will bring joy to a newly parented young couple.

 

A time to be born. A time to die.

 

In every moment of this life, we are subject to the goings-on around us. No amount of prayer will save us from every trial, and no amount of faith will keep us from dying. But every moment of prayer will save us from despair, and every ounce of faith will keep us going. Nathan left the world far too early, and my sadness is deep. I grieve for Bailey, for his parents, for his friends…and for myself. Yet, I am overjoyed for the Krase family, for the Jones family, and for the new life that entered the world.

 

God is in both of these moments. I look to my faith to heal, but also to rejoice and be glad. I hope you will, and do, too. When tragedy strikes, turn to God. When joy abounds, turn to God. When the normalcy of life keeps the trains on time, turn to God. Be in your grief in those moments, but remember that God loves you. Be in your joy in those moments, and remember that God blesses you. Be in every moment with God.

 

In every time.

 

Faithfully,

Fr. Sean+

Perfect Imperfections

One of my favorite musical artists in John Legend. We’re around the same age, which doesn’t matter at all, except to say that it feels good to have a favorite artist who still is active and relevant in music. In his famous song, “All of Me”, John croons a line, “All your curves and all your edges; all your perfect imperfections.” While being sung to his partner, Chrissie, these words strike me in a different way; a way that Legend—the son of a pastor—may have meant, but probably didn’t. I will get to that in a moment.

All too often I look in the mirror and dislike what I see. Sometimes, it’s the physical that disturbs me; I wish I carried a few less pounds, and that my eyes saw a few more hours of sleep. Both of those are things I can do something about, yet I don’t. I continue wishing. And then, there are some moments of mirror-gazing (sheesh, I sound like I stare in the mirror a lot) that I see something deeper that I dislike. The eyes staring back at me reflect a memory of something I’ve done or said that hurt someone else. That gaze also accuses me of personal sins and misdoings that I wish I hadn’t committed.

And then there are days where all I see is me.

Just a dude.

Staring at a mirror.

Making sure I didn’t forget to put on pants.

But mostly it’s the former; I usually remember pants. Legend’s words echo in my heart quite often when I start to see things about myself that disturb me. “All your curves and all your edges…” God chiseled me out of dust into a beloved creation. Sure, God wants me to be healthy, so more sleep and less Chick-Fil-A (not endorsed by them yet) are probably in order. But God loves me through it. Every day, God just sees me. Not the me I want to be, the me I am, or the me I’ve been; but the soul of me. God sees all my perfect imperfections, made perfect again in Jesus Christ. And God loves every inch of my soul and my body. I hope you know that this applies to you, too. With so much body shaming going on in our culture, it’s hard to feel beautiful…to feel seen. And with so much turmoil in our lives at points, it’s hard to feel our worthiness to even speak to God, much less deserve God’s grace.

And yet…

God loves us, big or small, sinner and less sinful. God doesn’t care for what we see, God cares for what GOD sees. A creation made from love that knows no ending or beginning, that keeps no account of wrongs, which pierces through the shroud of darkness that we find ourselves in at any given time. A perfect love, from a perfect God, to an imperfect soul.

So today, love yourself as you are. Continue trying to be better, but love yourself as God does. See yourself with new eyes and live in the knowledge that God created you to be loved and to love, to be a perfect imperfection that will one day transcend into the true image of God.

Faithfully,

Fr. Sean+

God is Calling

Leviticus 19:34 reminds us that everyone is our neighbor. The scripture beckons us to look deeply into the second great commandment of Love thy neighbor as thyself, thereby widening our circles to include more and exclude less. The passage strictly speaks to the treatment of those from another nation:

 

33 “When an alien resides with you in your land, you shall not oppress the alien. 34 The alien who resides with you shall be to you as the native-born among you; you shall love the alien as yourself, for you were aliens in the land of Egypt: I am the Lord your God.”

 

In this passage, God is reminding his people that they were once outcasts, slaves, and aliens in another land. God’s chosen were liberated by Moses, their enemies crushed by the sea. I can’t imagine the joy that day as the Israelites marched through the city and out the gates; hundreds of years of slavery being left in their footsteps. The cries of jubilation shouted down the tears of torment as slaves became citizens of their own country—a roving band of landless people who were nonetheless denizens of the City of God. They rejoiced, finally free from the oppression of tyranny and fear, and their sojourn through the desert would see them in lands of their own.

 

We were once subjects to tyranny of a different sort. We came to a land bearing the promise of freedom and walked through the deserts, the forests, and the wilderness, paving a way for a new country of landless citizens. While our story is far from perfect, we have formed the greatest country in the world. We live in a place where people from all walks of life dream of encountering: a place to make our own way with a little help from our neighbors, and far less fear than where we came from.

 

And God is calling us to remember our origins, to remember that Leviticus still speaks to us.

 

Over the last year, over 1,800 refugees have come to Oklahoma to escape tyranny and danger. Their lives have been uprooted. Whether you agree or not that they should be here, they’re here. And God calls us to help, even in the slightest ways. CAIR has asked that we join them in supporting 79 young girls between the ages of 11-14 with winter wear. Will we remember that we were once welcomed by people who already lived here? Will we do the same? Let’s change some lives and start building bridges between our people.

 

Below, I’ve attached a link to visit their amazon smile site. Please consider “loving the alien as yourself”, as the scripture says…be the people God intends us to be.

 

LINK:  https://www.amazon.com/hz/charitylist/ls/37KFMSQHNNMM6/ref=smi_ext_lnk_lcl_cl?ref_=smi_se_cl_u_rd_www

 

Faithfully,

 

Fr. Sean+

Becoming Family

In multiple settings, relationships drive the success of the group. If the group doesn’t know one another, then wariness strikes and efficiency plummets. People are apprehensive about engaging in anything when they’re uncomfortable. This is not always the case, but most often it is true.

 

For instance, when I opened up a roster for a new team back in January, people slowly trickled in and we filled our twelve spots. Yet, over the course of the next couple of months, we roster-progged (changed members) every two weeks it seemed. Luckily, we were able to retain seven of the original twelve, but it was difficult. We also couldn’t win at anything it seemed. We went months without a victory—and I noticed we were only showing up on our scheduled days and then not talking in between—or not hanging out at all.

 

Slowly but surely, we started playing together in different settings, not just the one that brought us together. We sort of retreated into the ‘fun’ parts of why we played the game rather than focused on the serious ones. Over eight months later, this team is undeniably one of the best groups around. People who substitute in for us (when someone can’t make it) are often taken aback by our congeniality, our bond, and our ethic. “I’ve never experienced anything like this,” they say.

 

It's because we took the time outside of our core moments together to get to know one another. We took time to see each other as we were, rather than rely on blind trust to ‘get a job done’. Forgiveness for mess-ups became a mantra. Personal lives were brought into our online chats. Prayers were offered (and still are) for moments of doubt, anxiety and pain. We know what each other’s hobbies are, what each of us does for a living, and we know that we can count on one another when we’re facing something difficult. Because we came together outside of our regular meetings, we were able to become more than a team.

 

Now, we’re a family.

 

This church also practices in the same way. Many of you meet for lunch or dinner around town. I see y’all at concerts together, lunches together, and hear about phone calls or texts during the week that really impacted your lives. You’ve become a team, a community, and a group by which others are amazed.

 

The Church retreat in October is another way in which we can continue to solidify our relationships, continue to build the familial aspect of our culture, and continue to become ‘more’ to one another. I hope you consider the effect this will render by virtue of simply being present. Come. Spend time with your neighbor, with the person you worship with, and get to know them on a deeper level. You’ll be surprised what happens when those relationships build—the ministry we all love so dearly will thrive, and the vitality of this place will be top-tier.

 

We aren’t all the same in the world, but we’re all the same in Christ. If we can spend some time together outside the Church, we become more willing to see each other for who we are and accept our differences and laud our similarities. Then, we can continue to be that team that strikes out and does this holy work of changing the world.

 

Faithfully,

 

Fr. Sean+

Let Us Decrease

In John 3, we hear the wily baptizer in a different light. Instead of the fire and brimstone-laden messages he usually hurls, he softens and shows his humility and piety. His disciples witnessed Jesus baptizing and they ran to tell John; they didn’t think it was right that Jesus was pulling people away from their current master. “Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptizing, and they are all going to him.”(John 3:26) Instead of puffing up and becoming self-absorbed, John simply says, “He must increase, but I must decrease.” (John 3:30). It takes John less than the blink of an eye to correct his disciples, show his humility, and step out of the way so that Jesus’ work remains uninhibited.

 

How often do we do this? Are we the type of disciples who puff up and get in the way? Our ministries and works are important to us—they fulfill us to a holy level and allow us to feel useful to the Kingdom. There’s nothing necessarily wrong with that, yet I wonder how deeply that self-gratitude is buried. Our tendency to do works comes from a good place, a God place. But all too often we become enamored with our own abilities and forget for whom they are intended to glorify. I don’t believe this is intentional all the time, yet it still occurs. We become gatekeepers—kings and queens of our little fiefdoms. Our humility takes a backseat to our pride, our self-worth.

 

What about increasing the glory of God? How can we become part of the furniture rather than the main attraction?

 

The answer is simple yet convoluted: We must remember that God gives us the gifts to enact ministry, yet others hold gifts like ours as well. Instead of being afraid of losing our positions, or being untrusting of someone else being able to do the task as well as we would, shouldn’t we let them increase so that we can decrease? In order to keep ministries fresh, new ideas and new leadership is often the recipe of success.

 

But more importantly, it keeps us humble.

 

We don’t become so tied to our roles that we forget our identities. Decreasing doesn’t mean we become obsolete; decreasing isn’t diminishing. Instead, this idea of decreasing allows us to move out of the way so that others get a better glance at Christ, to whom all glory belongs, while simultaneously still doing the work He calls us to do.

 

That type of humility lends itself to piety, which in turn lends to spiritual renewal and growth. If we can simply allow ourselves to be the vessels through which ministry and the Word is carried out, then the ‘work’ of God becomes living and transcendent. We become more by becoming less. And the ministries of God take on new life.

 

Let God increase. Let us be less so that we can be more.

 

Faithfully,

Fr. Sean+

Being 'Us'

In Tuesday’s Morning Prayer, we heard about Gideon and his army of 32,000 soldiers. The Lord instructed Gideon to march toward the East and conquer those lands by force. Yet, upon arrival, God does something interesting: He tells Gideon to keep “only those who lapped water from the river,” and to “send the ones who cupped their hands back to their lands.” Rather quickly, the army’s number dwindled from a great mass of 32,000 to a meager 300.

 

Sparta, anyone?

 

Outnumbered and vastly overwhelmed, Gideon takes his second, Purah, and infiltrates the camp of thousands, just to hear what they’re saying. God told Gideon that he’d feel better about his chances once he heard the stories for himself. When he arrived at the camp, he heard the soldiers speaking to one another about dreams and omens, and he was convinced. Hurrying back to his encampment, he rallied his troops, sieging and seizing those lands and defeating that army.

 

The point of this history lesson is two-fold:

 

I think they should make a movie about Gideon and his army and call it “The Other 300”; and second, God doesn’t need thousands to conquer. Our God just needs us to be faithful and show up.

 

So many churches in the United States and across the world are small. Their largest complaint seems to be, “We need more people in order to be viable. We need to get young families, increase money, start new ministries, get the older generation involved more, and not change how we do things at all.” Of course, this is a bit tongue-in-cheek but there’s a nugget of truth within. We often request ‘more’ when we already have what we need. We refuse change in the name of tradition, to a poor fault. We seek to build bigger storehouses and deeper bank accounts when in reality, God used a guy dressed in camel’s hair to usher in Jesus’ coming.

 

That guy ate bugs and didn’t own anything except a rad hairdo and a wily sense of ministry. And he shaped the beginnings of the Church.

 

We have enough. We are enough. Whether we have 70 or 700 on Sundays and throughout the week matters little; what matters is the depth of faith we possess to do the work God calls us to do as us. ‘Us’ as we are, not as we think we should be. In a world that seemingly tears itself apart and departs from faith, we are the frontline army. We’re the ones wielding swords slashing away at evil with loving words. We bear shields as bulwarks against a tide of hunger, loneliness, exclusion and depravity. We put on the armor of love in hopes that when we march into the world it will see us as a beacon and not a group of do-gooders who don’t put their hearts where their mouths are.

 

God doesn’t need a big army. God desires a strong one.

 

Whether your church has twelve or two hundred; millions or pennies; three chapels and a sanctuary or a small room; you can do the same impactful ministry that your desires call for ‘more’ in other areas.

 

Let’s be us. God calls each of us by name to be ministers in our own right—not to change into something we’re not, but to strengthen who we are in Him. That’s the Church I serve in my heart, the Church of the future. The Church of the past. The rag-tag rebellion and the vast army. Big or small, we’re all giants.

 

Let’s make this Church a present. The gift to the world that Jesus Christ was, is, and always shall be.

 

Faithfully,

 

Fr. Sean+